المؤلفون: نبيل ناجي حسن احمد

المصدر: Al-Andalus journal for Humanities & Social Sciences; 2020, Issue 30, p116-162, 47p

مصطلحات موضوعية: PILGRIMAGE to Mecca, LAWYERS, RULE of law, JUDGMENT (Psychology), SENSORY perception

Abstract (English): The rule of "judging the thing is part of its conception," mentioned by the scholars of logic, and by the scholars of Islam in their studies of reality, and giving the appropriate judgment in Islamic jurisprudence. This rule is related to a problem that the jurists draw upon, through studying the matter from what is provided for, or in a ruling provided for in accordance with the problem. It is necessary to fully understand the situation or the question and to understand it and to know its truth. , To be judged on the trueand accuratething. The researcher here defined the rule of law on the thing as a part of its conception, the statement of its origin, and its evidence, and the statement of the approach of jurists and fundamentalists in the rooting of this fundamentalist rule, and how to apply it in the calamities and modem developments. Imam Ibn Hazm was chosen for his scientific home and his jurisprudential monarchy. This rule, to show his irregularities to the masses of scholars in the issues of Hajj - despite the breadth of his knowledge and methodology in the reasoning - because Imam Ibn Hazm did not Hajj was his irregularities resulting from his perception of the issues of Hajj. [ABSTRACT FROM AUTHOR]

Abstract (Arabic): وحكم "الحكم على الشيء جزء من مفهومه" الذي ذكره علماء المنطق ، وعلماء الإسلام في دراساتهم للواقع ، وإصدار الحكم المناسب في الفقه الإسلامي. تتعلق هذه القاعدة بمشكلة يعتمد عليها الفقهاء ، من خلال دراسة الأمر مما هو منصوص عليه ، أو في حكم منصوص عليه بما يتوافق مع المشكلة. من الضروري فهم الموقف أو السؤال بشكل كامل وفهمه ومعرفة حقيقته. ، أن يحكم على الشيء الصحيح والدقيق. ال حدد الباحث هنا سيادة القانون على الشيء على أنه جزء من مفهومه ، وبيان أصله ، ودليله ، وبيان نهج الفقهاء والأصوليين في تأصيل هذه القاعدة الأصولية ، وكيفية تطبيقها في المصائب وتطورات المودم. تم اختيار الإمام ابن حزم لمنزله العلمي وملكيته الفقهية. هذه القاعدة ، لإظهار مخالفاته لجماهير العلماء في قضايا الحج - على الرغم من اتساع علمه ومنهجيته في المنطق - لأن الإمام ابن حزم لم يحج كان من مخالفاته الناتجة عن إدراكه لقضايا الحج. [ABSTRACT FROM AUTHOR]

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