المؤلفون: Muhammad Syarif Hidayatullah

المصدر: Islamuna: Jurnal Studi Islam, Vol 7, Iss 1, Pp 36-55 (2020)

مصطلحات موضوعية: Religiosity, fiqh al-mu‘âmalah, lcsh:Islam, Political science, partial religiousity, majlis taklim, da‘wa of islamic economics, Islamic economics, Theology, lcsh:BP1-253, total religiousity

الوصف: In Banjarmasin, most of majlis taklim are dominated by the study of sufism. If there is a discussion of fiqh (Islamic jurisprudence), it is more inclined about fiqh al-‘ibâdah (fiqh of worship). Meanwhile fiqh al-mu‘âmalah (fiqh of social interaction) is not a study that is considered important, so that the majlis taklim by the study fiqh al-mu‘âmalah are few. Based on participant observation, there are two majlis taklims who carry out da’wa of islamic economics through the study fiqh al-mu‘âmalah, they are Darul Ma‘arif and Ar-Rahmat. Using interactive data analysis, this field research indicates that the two majlis taklims carry out da‘wa of islamic economics by presenting fiqh al-mu‘âmalah contemporary material through a discussion of mu‘âmalah which is associated by economic issues and modern financial. Considering that study fiqh al-mu‘âmalah is still few, it is necessary to initiate transformative da‘wa as an effort to build a comprehensive Islamic paradigm including worship and social interaction, so that the partial religiousity phenomenon in Banjarmasin become a total religiousity.[Majlis taklim di Kota Banjarmasin didominasi materi pengajian sufism. Jika ada pembahasan fikih, ia lebih cenderung kepada pembahasan fikih ibadah. Sedangkan fikih muamalah tidak menjadi kajian yang dianggap penting, sehingga majlis taklim dengan kajian fikih muamalah (fikih ekonomi syariah) terbatas. Berdasarkan observasi partisipan, ada dua majlis taklim yang melaksanakan dakwah ekonomi syariah melalui pengajian fikih muamalah, yaitu Majlis Taklim Darul Ma‘arif dan Majlis Taklim Ar-Rahmat. Penelitian lapangan yang menggunakan analisis data interaktif ini menunjukkan bahwa dua majlis taklim tersebut melaksanakan dakwah ekonomi syariah dengan penyajian materi fikih muamalah kontemporer melalui pembahasan muamalah yang dikaitkan dengan isu-isu ekonomi dan keuangan modern. Karena pengajian fikih muamalah masih sedikit, dakwah transformatif perlu digagas sebagai upaya membangun paradigma Islam komprehensif yang mencakup ibadah dan muamalah, sehingga fenomena religiusitas parsial di Banjarmasin berubah menjadi religiusitas total]

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doi_dedup___::ee629ca00b11d3124da3f42746f475a7
https://doi.org/10.19105/islamuna.v7i1.3308

المؤلفون: Ratih Komala Dewi, Muhammad Istan

المصدر: Fokus, Vol 5, Iss 1, Pp 121-138 (2020)

مصطلحات موضوعية: Medical education, Sharia, lcsh:Islam, Political science, mix, marketing, economy, sharia, fish bone, Lack of knowledge, Islam, Islamic economics, lcsh:BP1-253, Curriculum, Research data, Collection methods

الوصف: Sharia Economic Study Program of Curup State Islamic University (IAIN Curup) has obtained the Operating Permit from 2016. Based on the data obtained by students enrolled in the Islamic economics study program, only a minority came from Rejang Lebong district, while the majority came from outside the region.The purpose of this study is to determine whether there is an influence of knowledge about the institution towards the lack of community interest in Rejang Lebong Regency to study at the Curriculum of Islamic Studies Program IAIN Curup. The research data collection methods were questionnaires and interviews, with 334 respondents from 12th grade high school students in the Rejang Lebong district selected randomly and analyzed using the Fish Bone method. The results showed that the low interest of the community to continue their education to the Curriculum of Islamic Studies program IAIN Curup due to lack of knowledge about the existence and the existence of scholarships, supporting facilities, qualifications of lecturers in the Curriculum of Islamic Studies Program IAIN Curup, lack of information dissemination about the process of admission of new students in the Economic Study Program Syariah IAIN Curup, not yet evenly distributed participants of the vision and mission of IAIN Curup Sharia Economic Study Program.

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doi_dedup___::6fede765eed3c2ee8356c7f503d41c7f
http://journal.iaincurup.ac.id/index.php/JF/article/view/1480

المؤلفون: Ratna Mulyany, Hafas Furqani

المصدر: Jurnal Madania, Vol 23, Iss 2, Pp 117-126 (2019)

مصطلحات موضوعية: framework, islamic economics, lcsh:Islam, distribution, mechanism, goals, lcsh:BP1-253

الوصف: The issue of distribution in an Islamic economy is not about the allocation of resources/output per se. It is about a ‘just’ allocation of resources/output. This article attempts to elaborate Islamic concept of distribution by exploring the goals of distribution in Islamic economics and mechanisms to achieve distributive justice goals. The focus of discussion is about how to realize ‘distributive justice’ in an Islamic moral economic framework by considering all dimensions: right and responsibility, effort and surplus of individual and public interest. In that spirit, the policy for distributive justice in an Islamic moral economy aims to achieve certain objectives, namely (1) fulfilment of basic needs, (2) establishing socio-economic justice and (3) economic empowerment. To achieve those objectives, Islam uses both moral exhortation to encourage voluntary action and rules/legal measures to ensure distribution/allocation of wealth in society. The distribution scheme in an Islamic economy would attempt to eliminate poverty and deprivation so that the basic needs of all are duly fulfilled. In practice, Islamic economics distribution system is done through (1) the establishment of initial conditions in distribution as the basis upon which operational distribution should be taken place during production and after production; (2) distribution through factor payment; and (3) distribution through transfer payment in the form of compulsory transfers, voluntary transfers and transfer through state.

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doajarticles::0f15d72d4568f5955773df5e88ac35e9
https://ejournal.iainbengkulu.ac.id/index.php/madania/article/view/2289

المؤلفون: Nurhadi Nurhadi

المصدر: Al-Tahrir, Vol 19, Iss 2, Pp 299-321 (2019)

مصطلحات موضوعية: search, livelihood, family, lcsh:Islam, media_common.quotation_subject, Shame, Gender studies, Islam, General Medicine, islamic economy, language.human_language, Family economy, Indonesian, Harm, Honor, language, Wife, Islamic economics, Sociology, women, lcsh:BP1-253, media_common

الوصف: This article focuses on the discussion of Islamic and economic views on women making a living for families (husbands and children). This phenomenon is already popular in Indonesian society, with many female workers (TKW) making a living or working abroad for the sake of family survival (husband and children), this is also reinforced by soap opera shows on private national television titled “The world is upside down” as a manifestation of the socio-economic facts of the Indonesian family today which is visualized as soap operas. This is a big question mark for socio-economic observers and practitioners of sakinah or Muslim families. In general, the main task of making a family living in Islam is assigned to the man (husband). Although it is justified that women (wives) earn a living (working) to help the family economy if the husband’s income is insufficient for family needs, provided that the woman in work does not bring shame, slander and harm to herself and the continuity of her household, and can maintain her honor by always covering aurat and keep away from things that produce salaries are not halal (haram). So a woman who is a family breadwinner in the view of Islamic economics is permitted, but that as an alternative to maintaining survival and domestic life with her husband and children, also does not violate her nature as a wife and mother for her children. This analysis arises because economic activity is a social activity, so the social is very closely related to the economy, also the Islamic economy and ocioeconomic family in Islam.

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doi_dedup___::ed19cdcdb076fed886144e310018662f
http://jurnal.iainponorogo.ac.id/index.php/tahrir/article/view/1713

المؤلفون: Gairuzazmi Mat Ghani, Diyah Putriani, Mira Kartiwi

المصدر: Journal of Islamic Monetary Economics and Finance, Vol 6, Iss 3 (2020)

مصطلحات موضوعية: Alternative methods, lcsh:Islam, Caliphate, Gross domestic product, Social life, zakah, islamic economics, lcsh:Finance, lcsh:HG1-9999, Economics, Production (economics), bank lending, Classical economics, Islamic economics, aggregate production, agent-based computational model, lcsh:BP1-253, Enforcement

الوصف: Zakat plays an undeniably significant role in social life. The enforcement of zakah in early Islamic history is evidence that it is a powerful tool for fostering economic growth. The economy under the reign of Caliphate Umar Ibn Abdul Azis even achieved a surplus, with no one having the right to receive zakah. Recent studies have attempted to link the role of zakah and economic growth qualitatively by arguing that zakah can contribute to economic development. However, the extent to which it has a multiplier effect on economic growth has not been examined. Considering this research gap, this study examines such an effect on economic growth, as represented by Gross Domestic Product (GDP). To capture the full impact of zakah on aggregate production, two scenarios are conducted, namely the economy with and without zakah. The simulation results show that zakah can promote aggregate production. On the other hand, the economy experiences lower aggregate production when there is no zakah. An agent-based computational model (ABM) simulation is employed to run the simulation. The application of ABM in this study is intended to introduce the use of computational study as an alternative method of developing research in Islamic economics.

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doi_dedup___::fbdc6db7ee2be6c070e81467b220133e
https://doi.org/10.21098/jimf.v6i3.1110

المؤلفون: Abdurrohman Kasdi

المصدر: Iqtishadia, Vol 11, Iss 1, Pp 47-64 (2018)

مصطلحات موضوعية: lcsh:Islam, media_common.quotation_subject, Islam, Context (language use), Public administration, fatwa, national sharia council, banking, islamic economics, language.human_language, Indonesian, Sharia, Content analysis, Political science, lcsh:Finance, lcsh:HG1-9999, Institution, language, Position (finance), Islamic economics, lcsh:BP1-253, media_common

الوصف: This research aims to identify the contribution of fatwa (Islamic instructions of rules) from DSN-MUI in developing the theories and practices of the Islamic economics in Indonesia. The research method used is qualitative, which consists of 116 fatwa DSN-MUI as the main subjects of study. The collected data had been analyzed using content analysis method by creating inimitable and valid data inferences related to its context. The results show that DSN-MUI is the only institution mandated by the law to establish fatwa on Islamic economics and finance, and to provide the provisions of Islamic law toward the Islamic financial institutions in carrying out their activities. Since its establishment in 1998, the roles of DSN-MUI are enormous in laying the foundations of the development of Islamic economics in Indonesia. Until the end of 2017, DSN-MUI has issued 116 fatwa on Islamic economics and finances. Even, DSN-MUI has a very important and strategic role in developing and applying sharia values in the economic field. MUI's important and strategic roles are shown from its position as a pioneer in socialization, internalization, and triggering the Islamic economic growth in Indonesia.

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doi_dedup___::32c59a1b75d4190a5c17ee12404ac1fc
https://journal.iainkudus.ac.id/index.php/IQTISHADIA/article/view/3187

المؤلفون: Mari Adachi

المصدر: International Journal of Zakat, Vol 3, Iss 1, Pp 25-35 (2018)

مصطلحات موضوعية: Financial inclusion, Poverty, lcsh:Islam, Institutionalisation, media_common.quotation_subject, Islam, Public administration, Political science, Management system, Islamic economics, zakat management, indonesia, islamic economics, lcsh:BP1-253, Community development, Empowerment, media_common

الوصف: In Indonesia, zakat management was trying restructured in a top-down form based on the system followed in Malaysia and, in 1999, a related law was enacted. Although many previous studies have been conducted on zakat for its fundamental spiritual aspects and social roles, macroscopic research on its history of both theory and practice aspects is lacking. The transformation in the administrative reform of zakat, which focuses on not only the discourse of Islamic intellectuals but also the tone of the emerging Islamic economy and attitude of the management organization's practitioners and players, is important to understand the growth of Islam in Indonesia. This paper discusses how the zakat practice, which was an individual practice, expanded to include new objectives such as community development or financial inclusion without losing its original spiritual significance. Further, the paper clarifies how an institutionalized approach to zakat management helps in the development of new theoretical intervention areas and contributes to community development and empowerment, without compromising the original poverty alleviation programs. Keywords: Zakat management, Indonesia, Islamic economics

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doi_dedup___::79947cbd0fcda3b70a6651cefb4d4b52
https://doi.org/10.37706/ijaz.v3i1.71

المؤلفون: Hafas Tsaqafah Jurnal Peradabaan Islam || Furqani

المصدر: Tsaqafah, Vol 14, Iss 1, Pp 1-24 (2018)

مصطلحات موضوعية: Reductionism, lcsh:Islam, media_common.quotation_subject, Mainstream economics, Doctrine, islamic worldview, Islam, economics, Epistemology, Individualism, islamic economics, lcsh:B, Islamic economics, Sociology, Materialism, lcsh:Philosophy. Psychology. Religion, lcsh:BP1-253, Positivism, secular worldview, media_common, body of knowledge

الوصف: Economics as a system of thought and body of knowledge is constructed based on certain philosophical foundations derived from a particular worldview. The term worldview, which originated from the German Weltanschauung (composed of Welt, ‘world’, and Anschauung, ‘view’ or ‘outlook’) refers to a world perception, or the concept and framework of ideas through which human interprets the human life and world. The term worldview, in general, refers to belief, doctrine, perspective and values in the sense that it supplies views, assumptions and images of how to perceive things. The worldview which is the perspective in understanding the existence and realities decorates the scientifc atmosphere, its direction as well as objectives. The worldview is also fundamental in supporting the development of a science and its progress. Mainstream economics is developed from the foundation of Secular Worldview which is characterized as materialist (excluding the metaphysics), reductionist (reducing the epistemological basis on positivism with atomistic perspective) and individualist (isolating individual from society). Islamic economics, on the other hand, is developed on the basis of Islamic worldview. The Islamic worldview is claimed to be more comprehensive, integrative and holistic in nature. This would make Islamic economics having a potential to answer the shortcoming found in conventional economics. The paper would explore the nature of worldview in Secular and Islamic tradition and its implications in developing discipline of economics and Islamic economics. The paper also seeks to develop some foundations for Islamic economics to be a distinct discipline.

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doi_dedup___::4e4bc4d3923a9f7957c739f478de59e8
https://ejournal.unida.gontor.ac.id/index.php/tsaqafah/article/view/2294

المؤلفون: Azniza Hartini Azrai Azaimi Ambrose, Mohamed Aslam, Hanira Hanafi

المصدر: European Journal of Islamic Finance, Iss 13, Pp 1-15 (2019)

مصطلحات موضوعية: waqf, islamic economics, lcsh:Islam, public finance, lcsh:Finance, lcsh:HG1-9999, lcsh:BP1-253, Waqf, Islamic Economics, Public Finance

الوصف: The Malaysian debt has been under scrutiny since the 1Malaysia Development Berhad (1MDB) scandal; placing pressure on the research for sustainable debt. The purpose of this article is to forecast the impact of waqf (Islamic pious foundation) financing expenditure on federal government debt in Malaysia. It is to ascertain whether waqf can be an alternative solution to government debt reduction. To perform this, the Neoclassical Dynamic Stochastic General Equilibrium (DSGE) model is adopted. The theoretical framework is developed by considering the history, tradition, culture, and political influence of waqf primarily in Muslim majority countries. It was also inspired by the European third sector framework. The result shows that federal government debt can be reduced when waqf finances federal government expenditure. This has several implications. For one, this study revives the cohesive government-waqf role in providing pure and mixed public goods without depending solely on government expenditure. It highlights the fact that these shared role has an impact of reducing government debt. The result also inadvertently provides evidence of a significant third sector role on public finance dynamics. As a matter of fact, this study is one of very few quantitative attempts in illustrating how waqf interacts with the economy and its impact on government debt.
European Journal of Islamic Finance, No 13 (2019): EJIF - European Journal of Islamic Finance, 13, 2019

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doi_dedup___::46872502678f15a769a206575dc0d64d

المؤلفون: Nihayatul Maskuroh

المصدر: Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam, Vol 2, Iss 2, Pp 131-146 (2017)
Li Falah : Jurnal Studi Ekonomi dan Bisnis Islam; 2017: Volume 2, Nomor 2, Desember 2017; 131-146

مصطلحات موضوعية: Economic Thought, Islamic Economics, Ideas, Implementation, Development, Government, lcsh:Islam, Socialization (Marxism), Islam, lcsh:Business, Glory, Politics, Political science, Political economy, Islamic economics, lcsh:BP1-253, lcsh:HF5001-6182, Islamic banking

الوصف: A conception of the idea of Islamic economic thought which is implemented through the Islamic bankingsystem using the profit-sharing system applied to the interest-free banking system is one of the onlyelements of the Islamic economic system. Thus, when talking about the Islamic economic system, it isdiscussed is a hepotesis of an Islamic economic system that was applied in the era of the glory ofIslam.The idea of Islamic economic thinkers with all their efforts and efforts can be implementedsynergistically if supported by a strategic circle between the strong desire of the government as the policymaker (political will) and the socialization of the Islamic economic system itself and the implementationof the Islamic economic system as well – better

وصف الملف: application/pdf

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doi_dedup___::b19dd4e9d51379625c11662d11c39140
http://ejournal.iainkendari.ac.id/lifalah/article/view/658