المؤلفون: Alberto Ferreiro

المصدر: Vox Patrum, Vol 86, Pp 51-74 (2023)

مصطلحات موضوعية: priscillian, visigothic councils, i enoch, epistle of jude, old testament apocrypha, tractatus iii, liber de fide et de apocryphis, new testament apocrypha, Early Christian literature. Fathers of the Church, etc., BR60-67, Philosophy of religion. Psychology of religion. Religion in relation to other subjects, BL51-65, Philosophy. Psychology. Religion

وصف الملف: electronic resource

Relation: https://czasopisma.kul.pl/index.php/vp/article/view/14941; https://doaj.org/toc/0860-9411; https://doaj.org/toc/2719-3586

URL الوصول: https://doaj.org/article/871b33a2113246d18aeeaeedb61853b1

لا يتم عرض هذه النتيجة على الضيوف.
تسجيل الدخول للوصول الكامل.

المؤلفون: Dorota Katarzyna Muszytowska

المصدر: The Biblical Annals, Vol 10, Iss 4 (2020)

مصطلحات موضوعية: honour and shame, Philosophy. Psychology. Religion, Interpretation (philosophy), Religious studies, Archangel, honor and shame, Epistle of Jude 9, socio-rhetoric, patron-client institution, Argumentation theory, Epistemology, Archangel Michael, Ethos, intertextuality, Motif (narrative), Allusion, Rhetorical question, exemplum, Sociology, Letter of Jude 9, Intertextuality

وصف الملف: application/pdf

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doi_dedup___::c8c4c0dac7082eac2309c2d97d2eff66
https://hdl.handle.net/20.500.12153/2145

المؤلفون: Mariano Agustín Spléndido

المصدر: Gerión, Vol 35, Iss 1, Pp 187-202 (2017)
CONICET Digital (CONICET)
Consejo Nacional de Investigaciones Científicas y Técnicas
instacron:CONICET
SEDICI (UNLP)
Universidad Nacional de La Plata
instacron:UNLP
Gerión. Revista de Historia Antigua; Vol. 35 Núm. 1 (2017); 187-202
Gerión. Revista de Historia Antigua; Vol 35 No 1 (2017); 187-202
Revistas Científicas Complutenses
Universidad Complutense de Madrid (UCM)
Gerión 35(1), 187-202. (2017)
Memoria Académica (UNLP-FAHCE)
Universidad Nacional de La Plata. Facultad Humanidades y Ciencias de la Educación
instacron:UNLP-FAHCE

مصطلحات موضوعية: Historia y Arqueología, Archeology, History, Discourse, EPÍSTOLA DE JUDAS, liderazgo, OBISPOS, Church, Historia, LIDERAZGO, iglesia, obispos, HUMANIDADES, Bishops, Epistle of Jude, Obispo, lcsh:CC1-960, Classics, epístola de judas, lcsh:Ancient history, Discurso, purl.org/becyt/ford/6 [https], Philosophy, lcsh:D51-90, Leadership, DISCURSO, lcsh:Archaeology, IGLESIA, purl.org/becyt/ford/6.1 [https], discurso, Humanities

وصف الملف: application/pdf

URL الوصول: https://explore.openaire.eu/search/publication?articleId=doi_dedup___::0076b78188d05bc97237a0f372e074d5
http://revistasculturales.ucm.es/index.php/GERI/article/view/56962

لا يتم عرض هذه النتيجة على الضيوف.
تسجيل الدخول للوصول الكامل.

لا يتم عرض هذه النتيجة على الضيوف.
تسجيل الدخول للوصول الكامل.

المؤلفون: Hunt, Benjamin

المساهمون: Westfall, Cynthia, Land, Christopher, Christian Studies

مصطلحات موضوعية: rhetorical semantics, Jude, know your enemies, Epistle of Jude, "Know Your Enemies"

URL الوصول: https://explore.openaire.eu/search/publication?articleId=od______1154::6c30a05aad922e08108b77ff5e4b0fa2
http://hdl.handle.net/11375/24464

لا يتم عرض هذه النتيجة على الضيوف.
تسجيل الدخول للوصول الكامل.

لا يتم عرض هذه النتيجة على الضيوف.
تسجيل الدخول للوصول الكامل.

عناروين إضافية: Líderes alternativos en la 'Epístola de Judas'. Una lectura histórica

المصدر: Gerión. Revista de Historia Antigua; Vol. 35 No. 1 (2017); 187-202; Gerión. Revista de Historia Antigua; Vol. 35 Núm. 1 (2017); 187-202; 1988-3080; 0213-0181

مصطلحات الفهرس: Epístola de Judas, liderazgo, obispos, Iglesia, discurso., Epistle of Jude, Leadership, Bishops, Church, Discourse., info:eu-repo/semantics/article, info:eu-repo/semantics/publishedVersion, Artículos evaluados por pares

URL: https://revistas.ucm.es/index.php/GERI/article/view/56962
https://revistas.ucm.es/index.php/GERI/article/view/56962/51445
https://revistas.ucm.es/index.php/GERI/article/view/56962/51445
*ref*/Acerbi, A. (1989): L’Ascensione di Isaia. Cristologia e profetismo in Siria nei primi decenni del II secolo (=Studia Patristica Mediolanensia 17), Milano.
*ref*/Audet, J. P. (1958): La Didaché. Instructions des apôtres, Paris.
*ref*/Ayán Calvo, J. J. (1991): Ignacio de Antioquía. Cartas. Policarpo de Esmirna. Carta. Carta de la Iglesia de Esmirna a la Iglesia de Filomelio (=Fuentes Patristicas 1), Madrid.
*ref*/Barnett, A. C. (1957): “Jude”, [en] G. Buttrick, (ed.), The Interpreter’s Bible, Nashville, vol. XII, 320-343.
*ref*/Bartholomä, P. E. (2008): “Did Jesus Save the People out of Egypt? A Re-examination of a Textual Problem in Jude 5”, Novum Testamentum 50, 143-158 (http://dx.doi.org/10.1163/156853608X268903).
*ref*/Bauckham, R. J. (1983): Jude, 2 Peter, Waco, Texas.
*ref*/Bauckham, R. J. (1988): “The Letter of Jude: An Account of Research”, [en] H. Temporini – W. Haase (eds.), Aufstieg und Niedergang der Romischen Welt II.25.5, Berlin, 3791-3826.
*ref*/Bennett, W. H. (1910): The General Epistles. James, Peter, John, and Jude (=The Century Bible. A Modern Commentary), London.
*ref*/Bigg, C. (1956) [1901]: The Epistles of St. Peter and St. Jude, Edinburgh.
*ref*/Brosend, W. F. (2004): James and Jude, Cambridge.
*ref*/Brosend, W. F. (2006): “The Letter of Jude. A Rethoric of Excess or an Excess of Rhetoric?”, Interpretation 60/3, 292-304.
*ref*/Callan, T. (2004): “Use of the Letter of Jude by the Second Letter of Peter”, Biblica 85/1, 42-64.
*ref*/Camelot, P. T. (1945): Ignace d’Antioche. Lettres. Texte grec, introduction, traduction et notes (=Sources Chretiennes 10), Paris.
*ref*/Cantinat, J. (1973): Les épitres de saint Jacques et de saint Jude, Paris.
*ref*/Carrell, P. R. (1997): Jesus and the Angels. Angelology and the Christology of the Apocalypse of John, Cambridge.
*ref*/Chadwick, H. (1950): “The Silence of Bishops in Ignatius”, Harvard Theological Review 43, 169-172 (http://dx.doi.org/10.1017/S0017816000024457).
*ref*/Chaine, J. (1939): Les épȋtres catholiques. La seconde épître de saint Pierre; les épîtres de saint Jean; l’épître de saint Jude (=Études Bibliques 27), Paris.
*ref*/Charles, R. H. (1900): The Ascension of Isaiah, London.
*ref*/Chilton, B. – Neusner, J. (1999): Types of Authority in Formative Christianity and Judaism, London–New York.
*ref*/Corriente Córdoba, F. – Vegas Montaner, L. (2009): “Ascensión de Isaías”, [en] A. Díez Macho y A. Piñero (eds.), Apócrifos del Antiguo Testamento, VI, Madrid, 543-627.
*ref*/Corwin, V. (1960): St. Ignatius and Christianity in Antioch, New Heaven.
*ref*/Desjardins, N. (1987): “The Portrayal of the Dissidents in 2 Peter and Jude: Does it tell us more about the ‘Godly’ than the ‘Ungodly’?”, Journal for the Study of the New Testament 30, 89-102 (http://dx.doi.org/10.1177/0142064X8700903006).
*ref*/Draper, A. J. (1995): “Social Ambiguity and the Production of Text: Prophets, Teachers, Bishops, and Deacons and the Development of the Jesus Tradition in the Community of the Didache”, [en] C. N. Jefford (ed.), The Didache in Context. Essays on its Text, History and Transmission (=Supplements to Novum Testamentum 77), Leiden, 284-312.
*ref*/Fuchs, E. – Reymond, P. (1988): La deuxième épitre de saint Pierre. L’épitre de saint Jude, Genève.
*ref*/Gieschen, C. A. (1998): Angelomorphic Christology. Antecedents and Early Evidence, Leiden.
*ref*/Green, M. (1968): The Second Epistle General of Peter and the General Epistle of Jude. An Introduction and Commentary, London–Rochester.
*ref*/Grundmann, W. (1974): Der Brief des Judas und der zweite Brief des Petrus, Berlin.
*ref*/Hahn, E. (1981): “Randbemerkungen zum Judasbrief”, Theologische Zeitschrift 37, 209-218.
*ref*/Harrison, P. N. (1936): Polycarp’s Two Epistles to the Philippians, Cambridge.
*ref*/Hiebert, D. E. (1985a): “Selected Studies from Jude. Part 1: An Exposition of Jude 3-4”, Bibliotheca Sacra 142/566, 142-151.
*ref*/Hiebert, D. E. (1985b): “Selected Studies from Jude. Part 2: An Exposition of Jude 12-16”, Bibliotheca Sacra 142/567, 238-249.
*ref*/Hiebert, D. E. (1985c): “Selected Studies from Jude. Part 3: An Exposition of Jude 17-23”, Bibliotheca Sacra 142/568, 355-366.
*ref*/Hock, R. F. (1980): The Social Context of Paul’s Ministry. Tentmaking and Apostleship, Philadelphia.
*ref*/Holland, G. S. (1988): The Tradition that You Received from Us: 2 Tessalonians in the Pauline Tradition, Tübingen.
*ref*/Jefford, C. N. (1989): The Sayings of Jesus in the Teaching of the Twelve Apostles, Leiden.
*ref*/Jülicher, A. (1901): Einleitung in das Neue Testament, Tübingen–Leipzig.
*ref*/Kelly, J. N. D. (1969): A Commentary on the Epistles of Peter and of Jude, New York.
*ref*/Kistemaker, S. J. (1990): New Testament Commentary. Exposition of the Epistles of Peter and of the Epistle of Jude, Grand Rapids–Michigan (1ª ed. 1987).
*ref*/Knibb, M. (2009): Essays on the Book of Enoch and Other Early Jewish Texts and Traditions, Leiden.
*ref*/Knight, J. (1995): The Ascension of Isaiah, Melksham–Wiltshire.
*ref*/Lierman, J. (2004): The New Testament Moses, Tübingen.
*ref*/Maier, H. O. (2005): “The Politics and Rhetoric of Discord and Concord in Paul and Ignatius”, [en] A. Gregory – C. Tuckett (eds.), Trajectories through the New Testament and the Apostolic Fathers, Oxford, 307-324.
*ref*/Meeks, W. A. (2003): The First Urban Christians. The Social World of the Apostle Paul, New Haven–London.
*ref*/Meier, J. P. (1983): “Antioch”, [en] J. P. Meier – R. E. Brown, Antioch and Rome. New Testament Cradles of Catholic Christianity, New York–Mahwah, N.J., 11-86.
*ref*/Müller, C. D. G. (2003): “The Ascension of Isaiah”, [en] W. Schneemelcher (ed.), New Testament Apocrypha. Vol 2. Writings Relating to the Apostles; Apocalypses and Related Subjects, Louisville– Kentucky, 603-620.
*ref*/Nestle, E. – Aland, K. (eds.), (1993): Novum Testamentum Graece, Stuttgart.
*ref*/Niederwimmer, K. (1998): The Didache, Minneapolis.
*ref*/Norelli, E. (1994): L’Ascensione di Isaia: studi su un apócrifo al crocevia dei cristianesimi, Bologna.
*ref*/O´Loughlin, T. (2010): The Didache. A Window on the Earliest Christians, Grand Rapids.
*ref*/Patterson, S. J. (1995): “Didache 11-13: The Legacy of Radical Itinerancy in Early Christianity”, [en] C. N. Jefford (ed.), The Didache in Context. Essays on its Text, History and Transmission (=Supplements to Novum Testamentum 77), Leiden, 313-329.
*ref*/Pizzolato, L. F. (1970): “Silenzio del vescove e parola degli eretici in Ignazio d’Antiochia”, Aevum 44, 205-219.
*ref*/Reese, R. A. (2000): Writing Jude. The Reader, the Text, and the Author in Constructs of Power and Desire, Leiden.
*ref*/Reicke, B. (1964): The Epistles of James, Peter and Jude (=The Anchor Bible), Garden City–New York.
*ref*/Robertson, R. (1953): The General Epistle of Jude (=The New Bible Commentary), Grand Rapids.
*ref*/Rowston, D. J. (1975): “The Most Neglected Book in the New Testament”, New Testament Studies 21, 554-563 (http://dx.doi.org/10.1017/S0028688500010031).
*ref*/Schelkle, K. H. (1974): Cartas de Pedro. Carta de Judas, Madrid.
*ref*/Schoedel, W. R. (1980): “Theological Norms and Societal Perspectives in Ignatius of Antioch”, [en] E. P. Sanders (ed.), Jewish and Christian Self- Definition, Philadelphia, 30-56.
*ref*/Schoedel, W. R. (1985): Ignatius of Antioch. A Commentary on the Letters of Ignatius of Antioch, Philadelphia.
*ref*/Schrage, W. (1978): “La lettera di Giuda”, [en] G. Odasso (ed.), Le lettere catoliche. Le lettere di Giacomo, Pietro, Giovanni e Giuda, Brescia, 385-410.
*ref*/Sidebottom, E. M. (1982): James, Jude, 2 Peter, Grand Rapids.
*ref*/Spitaler, P. (2006): “Doubt or Dispute (Jude 9 and 22-23). Rereading a Special New Testament Meaning through the Lense of Internal Evidence”, Biblica 87/2, 201-222.
*ref*/Stewart-Sykes, A. (2005): “Prophecy and Patronage: The Relationship between Charismatic Functionaries and Household Officers in Early Christianity”, [en] A. Gregory – C. Tuckett (eds.), Trajectories through the New Testament and the Apostolic Fathers, Oxford, 165-189.
*ref*/Stoger, A. (1967): Carta de San Judas. Segunda carta de San Pedro, Madrid.
*ref*/Stuckenbruck, L. T. (1999): “Worship and Monotheism in the Ascension of Isaiah”, [en] C. C. Newman – J. R. Davila – G. S. Lewis (eds.), The Jewish Roots of Christological Monotheism. Papers from the St. Andrews Conference on the Historical Origins of the Worship of Jesus, Leiden, 70-89.
*ref*/Swartley, W. M. (1973): “The Imitatio Christi in the Ignatian Letters”, Vigiliae Christianae 27, 81-103 (http://dx.doi.org/10.1163/157007273X00107).
*ref*/Trevett, C. (1989): “Ignatius ‘To the Romans’ and I Clement LIV- LVI”, Vigiliae Christianae 43, 35-52 (http://dx.doi.org/10.1163/157007289X00173).
*ref*/Tromp, J. (1993): The Assumption of Moses. A Critical Edition with Commentary, Leiden.
*ref*/Vielhauer, P. – Strecker, G. (2003): “Apocalyptic in Early Christianity”, [en] W. Schneemelcher (ed.), New Testament Apocrypha. Vol 2. Writings Relating to the Apostles; Apocalypses and Related Subjects, Louisville–Kentucky, 569-603.
*ref*/Vögtle, A. (1994): Der Judasbrief. Der zweite Petrusbrief, Düsseldorf.
*ref*/Vrede, W. (1932): Judas-, Petrus- und Johannesbriefe (=Die heilige Schrift des Neuen Testaments), Bonn.
*ref*/Watson, D. F. (1986): Invention, Arrangement and Style. Rhetorical Criticism of Jude and 2 Peter, Atlanta, Georgia.
*ref*/Watson, D. F. (1998): “The Letter of Jude”, [en] L. E. Keck (ed.), The New Interpreter’s Bible, Nashville, vol. XII, 471-500.
*ref*/Webb, R. L. (2008): “The Use of ‘Story’ in the Letter of Jude: Rhetorical Strategies of Jude’s Narrative Episodes”, Journal for the Study of the New Testament 31/1, 53-87.
*ref*/Werdermann, H. (1913): Die Irrlehrer der Judas- und 2. Petrusbriefes, Gütersloh.
*ref*/Wisse, F. (1972): “The Epistle of Jude in the History of Heresiology”, [en] M. Krause (ed.), Essays in the Nag Hammadi Texts in Honour of A. Böhlig, Leiden, 133-143.