التفاصيل البيبلوغرافية
| العنوان: |
Three Stages of Attribution of Knowledge According to Three Philosophical Journeys; the Originality of Nature, the Originality of the Existence of Gradational Oneness and the Originality of the Existence of Personal Oneness. |
| Alternate Title: |
سه مرتبه اضافه در علم بر مبنای سه سیر فلسفی؛ نگاه ماهوی، اصالت وجود وحدت تشکیکی و وحدت شخصی (Persian) |
| المؤلفون: |
Saadatmand, Mahdi, Babaei, Ali |
| المصدر: |
Journal of Philosophical Investigations / Pizhūhish/hā-yi Falsafī; Spring2024, Vol. 18 Issue 46, p210-226, 17p |
| مصطلحات موضوعية: |
ORIGINALITY, INTUITION, ATTRIBUTION (Social psychology), VOYAGES & travels |
| مستخلص: |
The importance of recognizing the type of attribution between the knower and the known is determining the position of knowledge in the worldview approach and its epistemological function. The main question of this research is: What is the meaning and function of the type of attribution between the knower and the known with the evolution in the philosophical principles? According to the originality of nature, the type of this attribution is the categorical attribution, assuming the duality of the two sides of the attribution, causes problems such as the validity of knowledge, the distinction between the knower and the known, and the problems of mental existence. According to the originality of the existence of gradational oneness, the type of this attribution is the illuminative attribution. In this type of attribution, the knowledge of knower, in a longitudinal and gradational relationship, becomes the cause of the creation of known, and finally according to the originality of the existence of personal oneness, the unity between the knower and the known can be stated and the type of attribution is qāyúmi attribution. The findings of the research show that according to the three philosophical journeys, by passing from multiplicity to unity, the gradational aspect gives its position to unity between the knower and the known, until in the third journey, the presence and intuition of the knower appears in the mirror of his manifestations. [ABSTRACT FROM AUTHOR] |
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