مورد إلكتروني
Dijalektika »prvoga Adama« i »posljednjega Adama« u antropologiji apostola Pavla
العنوان: | Dijalektika »prvoga Adama« i »posljednjega Adama« u antropologiji apostola Pavla |
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عناروين إضافية: | The Dialectics of the »First Adam« and the »Last Adam« in the Apostle Paul’s Anthropology |
المصدر: | Bogoslovska smotra; ISSN 0352-3101 (Print); ISSN 1848-9648 (Online); Volume 85; Issue 4 |
بيانات النشر: | Catholic Faculty of Theology, University of Zagreb 2015 |
تفاصيل مُضافة: | Porfirije Perić Dragan Radić |
نوع الوثيقة: | Electronic Resource |
مستخلص: | Cilj je rada obraditi dva veoma važna antropološka pojma svetog apostola Pavla i kroz dijalektiku odnosa »Prvog Adama« i »Posljednjeg Adama« (1 Kor 15,45), kao i »staroga čovjeka« i »novoga čovjeka« (Ef 4,22 – 24; Kol 3,9-10), ukazati da je kršćanska antropologija u svojoj ontologiji izravno povezana s ontologijom samoga Boga. Po nauku apostola Pavla neophodno je odbaciti sa sebe staroga čovjeka i obući se u novoga, jer je čovjek pozvan od Boga u novi život u Crkvi. Apostol Pavao naglašava da je Prvi Adam sazdan kao »duša živa«, međutim punoću svojeg bića i života kao i ostvarenje svojega konačnog cilja nalazi u osobi Posljednjeg Adama – »duha koji oživljuje«, tj. u otajstvu Bogočovjeka Krista. Novost novozavjetne antropologije u odnosu na starogrčku i starozavjetnu, koju nam donosi apostol Pavao, jest posljednji, Novi Adam, koji je začetnik novog čovječanstva i života. The aim of this paper is to analyse two very important anthropological notions of the Apostle Paul and to try to point out, through the dialectic relationship of the »First« and the »Last« Adam (1 Cor 15:45), as well as the »old« and the »new« human being (Eph. 4, 22 – 24; Kol. 3, 9-10), that the Christian anthropology in its ontology is directly linked to the ontology of God himself. According to the teaching of the Apostle Paul, it is necessary to reject the old human being and put on the new human being, because the human being is called by God to a new life in the Church. The apostle Paul points out that the first Adam, created as a »living soul«, found the fullness of his being and life and the realization of his ultimate goal in the person of last Adam – »the life-giving Spirit«, i.e. in the Mystery of God that became the Human Being, Christ. The novelty of the New Testament anthropology, in relation to the ancient Greek and Old-Testamentary, brought by the Apostle Paul, is the Last, New Adam, who is the originator of the new humanity and life. |
مصطلحات الفهرس: | apostol Pavao; antropologija; prvi Adam; posljednji Adam; Krist, Paul; anthropology; the first Adam; the last Adam; Christ, text, info:eu-repo/semantics/article, info:eu-repo/semantics/publishedVersion |
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الإتاحة: | Open access content. Open access content info:eu-repo/semantics/openAccess Bogoslovska smotra is an Open Access journal. All content is freely available to users or their institutions at no charge. Users may read, download, copy, distribute, print, search, link, or use the full texts of the articles for any non-commercial lawful purpose as long as publisher and author rights are respected and their belonging names credited properly. This regulation is in line with CC BY-NC 4.0 license (Creative Commons Attribution Non-Commercial 4.0 International license) available here: http://creativecommons.org/licenses/by-nc/4.0/: http://creativecommons.org/licenses/by-nc/4.0 |
ملاحظة: | application/pdf Croatian |
أرقام أخرى: | HRCAK oai:hrcak.srce.hr:151387 1137603663 |
المصدر المساهم: | HRCAK PORTAL ZNANSTVENIH CASOPISA REPUB From OAIster®, provided by the OCLC Cooperative. |
رقم الأكسشن: | edsoai.on1137603663 |
قاعدة البيانات: | OAIster |
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