التفاصيل البيبلوغرافية
| العنوان: |
مراسيم تولية الخلفاء وولاة عهودهم في العصر العباسي الأخير (٥٥٠- ٦٥٦هـ/١١٥٥- ١٢٥٨م) (Arabic) |
| Alternate Title: |
The allegiance-offering ceremony of the caliphs and their heirs in the second Abbasid era (550-656 AH / 1155-1258 AD). (English) |
| المؤلفون: |
القدحات, محمد عبدالله |
| المصدر: |
Journal of Arts & Social Sciences (JASS); apr2016, Vol. 3 Issue 1, p203-219, 17p |
| مصطلحات موضوعية: |
ABBASIDS, ALLEGIANCE, MANNERS & customs, CALIPHATE, RITES & ceremonies |
| Abstract (English): |
The period of this study witnessed a revival of the Abbasid Caliphate Institution after getting rid of foreign control. This was accompanied by a desire to revive the ceremonies that had stopped since the beginning of the fourth century AH. The ceremony of allegiance-offering to the Caliphs and their heirs was among several ceremonies that were revived during this period. The allegiance-offering ceremony was organized according to certain arrangements which begin on the day the former Caliph passes away, and end with a public allegianceoffering ceremony. This study attempts to trace those ceremonies, highlighting the religious and the media dimensions, which the Caliphate Institution was keen on stressing in these celebrations. The Caliphs saw in these ceremonies and the accompanying festivities and celebrations an important tool to enhance the image and aura of the Caliphate in the hearts of the public. They also saw these ceremonies as an opportunity to enhance the spiritual bond between the public and the Caliphate and the Caliphs. They also saw the ceremonies as a chance to assert their religious leadership of the Muslim World. [ABSTRACT FROM AUTHOR] |
| Abstract (Arabic): |
شـهدت فتـرة الدراسـة حركـة إحيـاء لمؤسسـة الخالفـة العباسـية بعـد تخلصهـا مـن سـيطرة العناصـر الأجنبيـة، ورافـق ذلـك رغبـة الخلفـاء بإحيـاء المراسـيم التـي غابـت عـن دار الخالفـة منـذ مطلـع القـرن الرابـع الهجـري. كانـت مراسـيم بيعـة الخلفـاء وولاة عهودهـم مـن جملـة المراسـيم التـي اسـتعادت رونقهـا خـال هـذه المرحلـة، فكانـت مراسـيم التوليـة تتـم وفـق نسـق منظـم، تبـدأ َّـى فيـه سـلف الخليفـة الجديـد، وتنتهـي بالبيعـة العامـة. وقـد تتبعـت الدراسـة تلـك المراسـيم، مبـرزة للبعديـن َوف ُت منـذ اليـوم الـذي ي الدينـي والإعلامـي اللذيـن حرصـت مؤسسـة الخالفـة علـى إظهارهمـا، فقـد وجـدت فـي هـذه المراسـيم ومـا يرافقهـا مـن مظاهـر احتفاليـة عامـا مهمـا فـي تعزيـز هيبـة الخالفـة فـي نفـوس العامـة، وتجديـد ارتباطهـم الروحـي بـدار الخالفـة العباسـية وخلفائهـا، وتأكيـدا مـن جهـة أخـرى للزعامـة الدينيـة للعالـم الإسـلامي. [ABSTRACT FROM AUTHOR] |
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