التفاصيل البيبلوغرافية
| العنوان: |
ي التفسير اللغوي آليات من ابن السكيت(ت: ٢٤٤ه) ومنهجه القرآن الكريم من خالل كتاب ِه(إصالح المنطق). (Arabic) |
| Alternate Title: |
Ibn al-Skeet (d. 244 AH) and his approach to linguistic interpretation of verses from the Noble Qur’an through his book (Reformation .of Logic). (English) |
| المؤلفون: |
ذكوان عبد الرزاق |
| المصدر: |
College of Basic Education Researches Journal; 2022, Vol. 18 Issue 2, p1-24, 24p |
| مصطلحات موضوعية: |
ARABIC language, HADITH, SEMANTICS, GOD in Islam, REFORMATION, PROPHECY, LITERARY criticism |
| Reviews & Products: |
QUR'AN |
| Abstract (English): |
This research contains a systematic research study of the verses presented by Ibn Al-Skeet, who died in the year: 244 of the Ibn al- Prophetic Hijrah – in his famous book: (Reformation of Logic) Skeet was interested in the Book of Allah Almighty for the side of the Arabic language and its secrets, so we see it in his book from one side that mentions the intended words and then mentions their meaning, citing the Qur’an, hadith and poetry. On the one hand, he mentions the expressions about the melody of the common people, as he often mixes them with talking about the eloquent words that he did not use In this research, the researcher tackles the efforts of this linguist imam in interpreting the Noble Qur’an linguistically, through his book: [ABSTRACT FROM AUTHOR] |
| Abstract (Arabic): |
عّر َض لها ابن السكيت المتوفى إشتمل هذا البحث على دراسة بحثيّة منهجيّة لآليات التي سنة(244)ه من خالل كتاب ه الشهير:( إصالح المنطق). َّم ا بن السكيت بكتاب هللا تعالى من جانب اللغة العربيّة وأسرارها، فنراه في ضوء وقد اهت بالقرآن و كتابه )إصالح المنطق( من جانب يذكر األلفاظ المقصودة ثم يذكر معناها مستشهداً فكثيراً الحديث و الشعر، ومن جانب آخر يذكر األلفاظ التي لح َن فيها العا ّمة، ما يخلطها بالحديث عن األلفاظ الفصيحة التي لم تستعملها. ًّا ؛ وذلك فأرد ُّت في هذا البحث أن أتناول جهوده اللغوية في تفسير القرآن الكريم تفسي ًرا لغوي من خالل كتابه :) إصالح المنطق(. ة َّ لفظ ّي : ابن الس ّكيت، إصالح المنطق، التفسير اللغو ّي ، الوجوه والنظائر. [ABSTRACT FROM AUTHOR] |
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