التفاصيل البيبلوغرافية
| العنوان: |
الأصيل والدخيل في تفسير الآية ( 110 ) من سورة يوسف "دراسة تفسيرية". (Arabic) |
| Alternate Title: |
The Original and the Intruder in the Interpretation of Verse (110) of Surat Yusuf, an Interpretive Study. (English) |
| المؤلفون: |
ربيع يوسف شحاته ا |
| المصدر: |
ABHATH; 2023, Vol. 10 Issue 1, p38-69, 32p |
| Abstract (English): |
This research deals with: refuting the intruder in the interpretation of verse No. (110) of Surat Yusuf, and clarifying the correct interpretation therein, as a service to the Holy Qur’an and a clarification to Muslims, so that no one will be deceived by what is mentioned on this topic that is contrary to what is correct . This research is based on the descriptive approach based on induction, analysis, and deduction. Through it, it became clear: that what was narrated regarding the prophets and messengers - peace be upon them - in the interpretation of this noble verse, which appears to give illusions that their faith is weak and that they thought that God Almighty lied to them in His promise to them of victory; It is not permissible to carry it on this apparent, and it has many permissive directives, and it is not permissible to mention it in the interpretation except as a way to nullify this apparent, and to explain its interpretation and the correct interpretation. And that what is correct from the narrations must be directed in the interpretation of the Holy Qur’an, and it was delusional, contrary to the truth. guidance that pushes away that contradiction, and shows the correct interpretation; So that no one will be deceived by this narrator. He is confident in those who were attributed to him among the predecessors and those who mentioned him among the prominent exegetes. [ABSTRACT FROM AUTHOR] |
| Abstract (Arabic): |
يتناول هذا البحث: تفنيد الدخيل في تفسير الآية رقم( 110 )، من سورة يوسف، وبيان التفسير الصحي ح فيها؛ خدمة للقرآن الكريم، وبيانا للمسلمين، حتى لا يغتر أحد ب م ي ذكر في هذا الموضع مخالفا للصواب . ويقوم هذا البحث على المنهج الوصفي القائم على الاستقراء والتحليل والاستنباط، وقد تبين من خلا له: أن ما روي في شأن الأنبياء والمرسلين -عليهم السلام- في تفسير هذه الآية الكريمة مما يوهم ظاهر ه أن إيمنهم ضعف وأنهم ظنوا أن الله تعالى كذبهم في وعده إياهم بالنصر؛ لا يجوز حمله على هذا الظاهر، وله توجيهات كثيرة سائغة، ولا يجوز ذكر ه في التفسير إلا على سبيل إبطال ظاهره هذا، وبيان تأويله والتفسير الصحيح. وأنه يجب توجيه ما صح من الروايات في تفسير القرآ ن الكريم وكان موهما خلاف الصواب؛ توجيها يدفع ذلك التعارض، ويبين التفسير الصحيح؛ حتى لا يغتر أحد بهذا المروي ثقة فيمن نسب إليه من السلف وم ن ذكره من أعلام المفسرين . [ABSTRACT FROM AUTHOR] |
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| قاعدة البيانات: |
Complementary Index |
