التفاصيل البيبلوغرافية
| العنوان: |
مبدأ الاعتدال في السنة النبوية المطهرة. (Arabic) |
| Alternate Title: |
The Concept of Moderation in the Sunnah of the Prophet. (English) |
| المؤلفون: |
مصطفى خالد جهاد ا, وليد خالد محمود |
| المصدر: |
Journal of Tikrit University for Humanities; 2023, Vol. 30 Issue 7, Part 1, p12-27, 16p |
| Abstract (English): |
The Sunnah of the Prophet highlights and emphasizes the principle of moderation. This is evident in the numerous hadiths that advocate for moderation and balance, demonstrating the flexibility and tolerance of Islam in its laws. Additionally, the practical aspect of the Prophet's teachings and his guidance to his companions also exemplify this approach. On the contrary, the Messenger, may God's blessings and peace be upon him, actively opposed any form of behavior that deviated from the principles of balance and moderation. He strongly discouraged extremist ideologies, radical actions, excessive strictness, and any deviation from the path of moderation. Instead, he consistently emphasized the importance of maintaining a balanced approach in both words and actions. This emphasis on moderation stems from the concept of justice, which serves as a mediator between two extremes. By adopting a moderate stance, Messenger was able to effectively address any excessive or deficient behaviors, as it is widely recognized that extremes, whether in abundance or scarcity, can lead to negative consequences. Therefore, the Messenger consistently advocated for the preservation of moderation in order to maintain harmony and equilibrium. [ABSTRACT FROM AUTHOR] |
| Abstract (Arabic): |
قامت السنة النبوية بتأصيل مبدأ الاعتدال والتأكيد عليه من خلال الجانب النظري المتمثل في الأحاديث النبوية الكثيرة التي تدعو إلى الوسطية والاعتدال، وتبين يسر الإسلام وسماحته في كل تشريعاته، وكذلك في الجانب العملي الذى كان يسلكه رسول الله ، ويأمر أصحابه بهذا النهج, ومن ناحية أخرى نجد بأن الرسول ﷺ قد حارب كل سلوك خارج عن الوسط والاعتدال، حارب الغلو في الفكر، والتطرف في السلوك، والتشدد في الأعمال، والانحراف عن الاعتدال، وإنما كان ينشد الاعتدال في أقواله وأعماله، لأن الاعتدال مأخوذ من العدل، الذي هو وسط بين طرفين، يقتدر به على رد الزائد والناقص، ومعلوم أن الزيادة أو النقصان والكثرة أو القلة هي التي الأشياء إذا لم يكن بينها مناسبة تحفظ عليها الاعتدال بوجه ما. تفسد [ABSTRACT FROM AUTHOR] |
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Copyright of Journal of Tikrit University for Humanities is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.) |
| قاعدة البيانات: |
Complementary Index |
