دورية أكاديمية
'Los que apagan velas y beben vino' : los kăzălbashíes de Bulgaria en la mirada del otro, según los textos (XV-XIX)
| العنوان: | 'Los que apagan velas y beben vino' : los kăzălbashíes de Bulgaria en la mirada del otro, según los textos (XV-XIX) |
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| Alternate Title: | 'Those who extinguish candles and drink wine' : the Bulgarian Kizilbash is the Gaze of the Others, According to 15th-19th Century Litterature |
| المؤلفون: | Spasova Ilieva, Vladislava |
| المصدر: | Medievalia; Vol. 19, Núm. 2 (2016): Autorrepresentación y controversia en el mundo ortodoxo y latino; p. 73-94 |
| Publication Status: | published |
| بيانات النشر: | Medievalia, 2016. |
| سنة النشر: | 2016 |
| مصطلحات موضوعية: | Kăzălbash, aleví (alevíes), aliáni, Bulgaria NE, persecución de herejías musulmanas, veneración de Alí, el vino en el islam heterodoxo, Kizilbash, Alevi, Aliani, Alevism, Northeastern Bulgaria, persecution of Islamic heresies, veneration of Ali, the wine in the heterodox Islam |
| الوصف: | Los kăzălbashíes, "estas extrañas gentes de la verdad" que concebían a Alí como Dios y fueron conocidos como la secta de los Ali illahi, cuya mayor parte habita en la región del noreste de Bulgaria, son los seguidores de la doctrina islámica en su interpretación chií, peculiar y popular, pero aun más, ellos mismos se consideran los musulmanes "más verdaderos". Sin embargo, debido a la diversidad que a los ojos de los otros representaban, por su emblemática tolerancia hacia otros cultos, por sus ideas, y por la presencia de elementos cristianos en sus rituales, los kăzălbashíes fueron juzgados como desviación del dogma, sus líderes han sido percibidos como heréticos y sufrieron persecuciones feroces por parte del poder otomano, que aquí se estudian a través de informes de viajeros y de fetuas, dirigidas contra este grupo de musulmanes heterodoxas. Arrojaremos luz sobre el significado simbólico aleví, de la práctica religiosa de tomar alcohol durante la ceremonia ayn-i cem, desvelando también lo que se esconde detrás de todo el discurso público respecto al ritual de la noche en la que "se apagaban las velas". Se hace también referencia a los conceptos que divulgaba uno de sus líderes, el famoso jeque Bedreddin de Simavna, altamente humanas, superiores a su tiempo, con indicaciones de una detallada bibliografía al respecto. The Kizilbash, these strange people of the truth who conceive Ali as God and are known as the Ali Ilahi sect, most of whom live in the region of northeastern Bulgaria, are the followers of the Islamic doctrine in its peculiar and popular Shia interpretation, but even more, they consider themselves "more real" Muslims. However, due to the differences they represented, their emblematic tolerance towards other religions, their ideas, as well as the presence of Christian elements in their rituals, the Kizilbash were judged as a deviation from the dogma, their leaders were perceived as heretics and suffered ferocious persecution by the Ottoman power, studied here through reports of travelers and fatwas directed against this group of heterodox Muslims.We will shed light on the symbolic meaning of the Alevi's religious practice of drinking alcohol during the ceremony ayn-i cem, and reveal what is hidden behind the public discourse regarding the evening ritual in which they "extinguish candles". It also refers to the principles proclaimed by one of their leaders, the famous Sheikh Bedreddin of Simavna, highly humane, ahead of their time, with numerous bibliographic records about them. |
| نوع الوثيقة: | article |
| وصف الملف: | application/pdf |
| اللغة: | Spanish; Castilian |
| تدمد: | 2014-8410 0211-3473 |
| Relation: | https://www.raco.cat/index.php/Medievalia/article/view/321259/411744 |
| URL الوصول: | https://www.raco.cat/index.php/Medievalia/article/view/321259 |
| حقوق: | Medievalia is published under the licence system Creative Commons, according to the modality “Attribution-Noncommercial (by-nc): derivative work is allowed under the condition of non making a commercial use. The original work cannot be used with commercial purposes”.Therefore, everyone who sends a manuscript is explicitly accepting this publication and edition cession. In the same way, he/she is authorizing Medievalia to include his/her work in a journal’s issue for its distribution and sale. The cession allows Medievalia to publish the work in a maximum period of two years.With the aim of favouring the diffusion of knowledge, Medievalia joins the Open Access journal movement and delivers all its contents to different repositories under this protocol; therefore, sending a manuscript to the journal also entails the explicit acceptation by its author/s of this distribution method. |
| رقم الأكسشن: | edsrac.321259 |
| قاعدة البيانات: | RACO (Revistes Catalanes amb Accés Obert) |
Full Text Finder | تدمد: | 20148410 02113473 |
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